March 24, 2001
'No Greater Tragedy'
By ANTHONY LEWIS
BOSTON
-- Abuk Macam is a fragile-looking young woman
from southern Sudan, tall and thin and black, as
are her people, the Dinka. Her calm seemed almost
eerie as she told me her story.
"In 1987, when I was 10 years old, the
Arab militia from the north came to our
village," she said. "They killed the
men my grandfather was shot in front of my
eyes and took the children and women. We
were taken to a northern town, Daien, and put in
a big stockade. It was a slave market.
"A man named Ahmed Adam bought me. He
made me herd his goats and do domestic work all
day. If I wanted to rest, he threatened to kill
me. I was there for 10 years.
"When I grew older, Ahmed Adam would come
at night and try to rape me. One night he
threatened me with a knife and stabbed my right
leg. I started running, with my leg bleeding. I
found a truck taking cattle to Babanusa, and I
hid with the cattle so the driver would not see
me.
"In Babanusa I saw a Dinka man, Majak. He
took me to Khartoum, and I stayed with his
family. Then some Muslim men came around looking
for escaped slaves. Majak said it wasn't safe for
me. He said he could arrange for me to marry his
brother, Atak, who was in Cairo. So I went to
Cairo and married Atak. We registered for refugee
status, were accepted by the United States and
got here on Jan. 26, 2000."
Last month Abuk and her husband were brought
to Boston by the American Anti-Slavery Group,
which fights slavery in Sudan and elsewhere. She
has never been to school in her life but will now
have English lessons. She spoke with me through
an interpreter.
Another escaped Sudanese slave was with her:
Francis Bok, 22 years old, like Abuk a Dinka and
Christian. He was 7 when his mother sent him to
the market to sell some eggs and beans. Arab
militiamen came, shot the men and took the
children away. Francis was tied on one side of a
donkey, two little girls on the other side.
"The girls couldn't stop crying," he
said. "So they shot one first, then the
other. I learned to be quiet.
"My master was Juma Abdullah. He and his
family called me `abid,' which means black slave.
They made me sleep with the animals. `You are an
animal,' master said."
Francis Bok tried twice to escape but was
caught. Finally, at the age of 17, he made it to
a market where a kindly Muslim truck driver took
him to Daien, and then gave him money for a truck
trip to Khartoum. From there he made it to Cairo
and, like Abuk, got refugee status.
A Methodist church in Fargo, N.D., sponsored
him as a U.S. immigrant, and he went there in
1999. Now he is working for the Anti-Slavery
Group, and going to high school at night. He has
already learned English.
Hearing these stories in an office in downtown
Boston was an unreal experience. It seemed
impossible that such things could happen in the
contemporary world. But they do.
Slavery is just one aspect of the terror of
life in southern Sudan. For 18 years now the
south has been ravaged by a civil war: the north,
largely Arab and Muslim, against the south, black
African, Christian and animist. About two million
people have been killed, four million forced from
their homes.
The Sudanese government in Khartoum bombs
southern villages and blocks food relief flights
to areas where it wants the population to starve.
Now oil has been found in the south, and the
government is destroying villages in oil areas to
clear the way for prospectors.
"There is perhaps no greater tragedy on
the face of the earth today" than Sudan,
Secretary of State Colin Powell said in
Congressional testimony on March 7. It was an
admirably strong statement after years of
American reticence, giving hope of leadership
toward ending the slavery and the slaughter.
This country cannot do everything, but there
are relatively easy steps to take against the
evil in Sudan. We should make it clear to
Khartoum that we will do all we can to keep it
from using oil revenues to intensify its
genocidal war. No U.S. oil companies are
involved, but we should pressure the companies
that are Canadian, Swedish, Chinese,
Malaysian. We should help break the food blockade
of the south. And as a country, we should
forthrightly condemn the horror of slavery.
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